Short Story: Losing Money
The trailer park at Madison and Main is a clean mobile home park in comparison to others. Bob Mathers sees to it the tenants are clean, employed families that stay together and for the most part pray together. Bob, being a freemason, is for any kind of private religious practice as long as it has public fruits of non-violence. He likes to say his park is full of “Hindis, Jews, Buddhists, Muslims, Mexicans, Catholics and Christians of all races” and it is true the police never have to come to his park for anything but the collection of donations at certain times of the year. A look at some of the homes and the float the park sponsors in the local Christmas parade makes it plain that by Mexican, he means old Aztec or Mixtec religious influences. The park is full of murals depicting various demigods eying each other playfully in the peaceful daylight mixed in among the satellite dishes, shortwave radio antennas and the new model trucks and cars that fill the park at night.
The tenants for the most part work at Brother William’s box factory for wages and standards spurned by those born locally, but are a boon to those of non-native stock when compared to their own economies. Recent comments in the news had made Bob and William proud; that they had provided so much to foreign economies by the wages they paid and the housing they provided that those very nations had said publicly that those monies sent back by their families ( “diasporas” being the exact word, parsed to each language) in the United States were a literal foundation of their own Gross Domestic Product. The local merchants, mostly freemason brethren, were a bit confounded that they received so little of the cut for the money they had paid in to make the whole thing work.
Back in the nineties Bob had paid extra dues at the lodge and had gotten permission ( from ..some one who had made many think they could give it ) to buy the land; to have the trailer park. In what appeared to some to be an excess of effort, indeed, a certain incredulity on their part over the whole purpose of the visit, he had traveled all the way to London England to get the simple idea to sell fried chicken with his gasoline in his local stores. The fried chicken being its own niche and the combination thereof a boon to his business, the other local masons had spread the saying as independent citizens “some people climb mountains for inspiration. Illumination as it were. Other people go to London.” So many people all coming to the same conclusion, many others thought it possible. The incredulity of still others was that bascially, inspiration, illumination as it were, always stayed in one spot and was regularly found by certain means to be so controllable as to keep it tied down and to produce itself on que.
In addition to his chicken and gas, he had gone into partnership with Brother William and brought in the box factory under the auspices of providing jobs for the local economy. The local people had naturally thought of themselves as the local economy but had come to realize, after it was too late, they weren’t. The factory was built with no help for the tax base for the county, given the incentives to get it there given by the local people in anticipation of the local jobs that would offset the loss of the property taxes.
The local pastors, all brethren, had said it was God’s will for the local people to provide such a benefit to the Nations and to spur the local people to greater industry among themselves, given their freedom of will and natural inclination to intelligence and wisdom. The former pastors had all greatly pressed the people to receive the benefit of the new factory. Now the new pastors took up the call to keep it established as a gift of God’s grace to a people He is loving and to make plain that a Christian’s first duty, no matter their ancestry or racial background, was to stay out of politics.
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Mary Ann McArty is every boy’s dream. Pretty, good grades in school, cheerleader, great figure, from a Christian home of solid reputation. Of late her Dad has been laid off from his work when the factory closed and they have hit on hard times. The new car was sold to make way for the older model that had the virtue of being fully paid for. The mortgage had been refinanced to make smaller payments for two more decades of the same payments.
Her Dad, not being a Freemason, ( he is of the profane in Brother William’s eyes ) had been offered a job at the box factory for less than half what he had made at his former job at another box factory, but he had to promise not to be public of his private belief in Jesus Christ. Everyone knows John McArty. As he put it, “that won’t work.” John is a veteran and had walked away from the local VFW in the Big Stink when they had expressed new rules about publicly saying the Name of Jesus Christ –you couldn’t and be “one of us”.
Mary Ann’s mother had taken a job at a local convenience store, and the Indian owner was very nice. Supportive. John did not like at all that his wife was outside the home or that she was surrounded by all sorts of pagan religion that somehow made peace between themselves as long as the money was freely being exchanged. No one saved anything for the sake of peace and were greatly reliant on public services instead of personal thrift. He had laid before Jesus Christ multiple times that her common sense was becoming the common sense of the pagans and as a women who cared more for money and what other people said and was daily having her sense of fear of Jesus Christ numbed.
Mary Ann takes all this stride; sometimes people don’t have as much money as they used to have ; sometimes they have more. As her Dad had said, “these things come in cycles”.
But it was her mother’s birthday and she had no money for a present. The local .99 Store had a beautiful broach. Not real gold, you understand; but pretty nonetheless.
Some Mexican boys at school have told her repeatedly they would give her fifty dollars if she would sleep with them. Everyone knows she is a virgin. She never says or brags about it –not ever. It is just a fact. But everyone knows: She isn’t just pretty, she is clean. Clean is, on its own level, a sign of spiritual intelligence given by God in Jesus Christ.
Boys like clean. Everybody likes clean.
Her mother had lately said that money rules the world; those that have it have everything. Her mother had always been a bit against organized religion, but had gone to Church to support her husband there. The bible studies at the house she never took part in; most that came were in her eyes ( and she said so after they left, every time they left..) , those down on their luck who had no initiative; they were soft and leaned on religion as a crutch.
Her mother is all heart; she has no end of sensibilities of the moment to make things emotionally smooth and gets more every day she goes to work.
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After the deed, she felt dirty. The boys of course bragged to everyone and her public reaction to what had taken place in private confirmed they were for once, telling the truth. She spent weeks in bed. She heard the conversations of her parents that went on in denial; got the point very clearly from her mother that she had used her free will in a bad way. It was her fault.
Even the trip with her Dad to the overlook to have a conversation had changed nothing.
“Just tell me yourself what happened.”
It finally came out of her; the place, the people, the pictures; the stink of the place. It was just like all the other white girls she had seen on the internet at her friends homes. All except the money. Strangely the boys had never spoken of the money. They had played it as a personal conquest and her natural desire of their obvious superiority over the native boys. The native boys now spurned her in spite of the public spirit of acceptance of everything by anyone she had been told would smooth things over.
He had hugged her and holding her face in his hands had plainly told her: “It isn’t your fault. It’s mine. I saw all this coming and I didn’t know what to do. I didn’t want to have to stop them myself. I had plenty for us all at the time and I thought..”
She hadn’t understood. But over the weeks, she had heard her mother say “It had to happen sometime, honey. All the girls do it. You’ll like it now. Trust me on this.”
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Mary Ann still has a great figure. She got some pills from a girlfriend who went to another Church. Her mother’s birthday having passed by in the midst of her sorrow, and the affections of the boy long gone at the exchange of money, she finally takes the money and goes to the grocery store after hearing an argument between her mother and Dad over food and gas prices. It is in the same wad –exactly like it was handed to her — a twenty on the outside and the other bills squished between its being folded and then crushed into a ball.
The last thing anyone ever remembers seeing of her is caught on the security camera inside the store: She is standing in the isle by the register. The caption plays on the bottom of the screen: the cashier is turned toward her: “Can I help you find something?” “I dropped my money somewhere in here –I think. I can’t find it.” The cashier has no reply and Mary Ann is searching in all her pockets. The look on her face and her general demeanor has all the customers at a standstill.
John himself had no notion that the definition of money is completely arbitrary and that those who presently control it have failed themselves to see that they are mere squirrels who have built a nest in a high tree in the midst of much larger forest. They see themselves as the forest. Amidst the den of the squirrels calling to themselves from the branches, John hasn’t heard that no one controls anything but Jesus Christ, even though Jesus Christ says that very thing through him to others in the Bible studies. So he never told her that money defined by liars is a measure of nothing while all she heard was that money is a measure of freedom and respect and the definition of money itself was a force of nature like the sun or the sea. It supposedly defined and prospered or wrecked whole nations…
She thought only that the sun shines the same in all places it reaches and the sea surrounds the whole. Escape..salvation.. simply wasn’t possible in those terms. To have it simply fall out ..to lose it when no one had used their free will at all either for or against her ..it mocked her very worth in all she knew.
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The last time anyone ever saw Bob Mathers was after an exchange with John McArty. John was speaking up against a new factory that was rumored to bring jobs and money to the local economy. He was pointing out the discrepancies between the rhetoric and the reality of the present factory. Brother William, wanting to appear to have many friends in the community who thought the same as he did, had asked the brothers at the lodge that they speak for him. To the locals who were unaware, it seemed Mr. William’s was a man of peculiar business acumen that had friends who were in no way dependent on his money or influence and so were true independent voices in the community. Bob Mathers had pointed out that even were it true that the local people were being reduced to less wages that those of more prosperous times and other, less greedy people were willing to work harder than them for less money, those other people had no ill effect on the local economy and had asked the sheriff, himself a Shriner, to testify that the tenants of his trailer park ( he was pointing out his “personal experience with the kind of people in question” ) had perpetuated crimes less than the statistics kept on the local native populace.
John had said “There are a lot of types of crime.” Everyone knew that John was a Calvinist. When he said crimes, he didn’t mean free willed expressions that were merely out side the bounds of written legal codes of men. He meant the surrounding of the sheep with wolves that were calling themselves preachers, intellectual and business elites and oligarchs and the constant tearing of the flock while blaming the wounds being multiplied on the sheep on their own supposed free willed actions. “If you wrap a sheep in barbed wire or teeth, how can you blame it if when it moves at all it gets cut?”
Bob, a great believer in free will and the unrestrained and generic expression of it by all those of any private convictions whatsoever, had ( he had very loudly ( when his brethren had let him down in own estimation when it came to the spreading the word of his Charity surreptitiously ) supported many candidates to seminary provided they only say that men had free will and God offered his gospel to everyone and never forced anyone to do anything and that you could be saved today but not tomorrow and you never knew “your status” if you strayed from what the preacher said next..) , with a certain gentleness in his voice, told John that personal failings had resulted in personal and familial tragedies of John and that those were not the fault of others who took their sense of responsibility of their personal freedom more seriously. John had gotten a calm look on his face, like a man seeing things clearly and had taken at simple face value a Word he had recently read “Answer a fool according to his folly..” while simultaneously seeing the truth that public expressions of forgiveness for those who have not asked for it, but instead are proud and vain to have wronged their neighbor is casting pearls before swine and that he had been in a state of being rended for some years past. He had smiled apologetically and said, “Well on that, I think you are correct and I am glad you have been the one to have pointed it out.” John had gone on to point out the follies of the new factory and it had been soundly defeated.
But the former deeds, events and some effects were never undone and all had eternal consequences despite the extermination of the Freemasons and the lie of free will in that area. The names who were killed and maimed in the experimentation with the lie of free will never changed.
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John 19:10,11 Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee? Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.
In the Name of Jesus Christ, Amen